thoughts on a sabbath rest

I've been reading "The Rest of God" by Mark Buchanan, which has been good, really refreshing, and it seems to fall in step with various things God is teaching me. This morning and then now as I read a quote on a friend's blog ("We have to remember to stop because we have to stop to remember." - Judith Shulevitz, Bring Back the Sabbath) , this book and many other little puzzle pieces come together a bit more. So, here below are some of quotes I've appreciated from Mark Buchanan's book on sabbath resting. I'm about halfway through the book and could put many more quotes here, but this will suffice for now.

“Sanctifying some time adds richness to all time, just as an hour with the one you love brings light and levity to the hours that follow. To spend time with the object of your desire is to emerge, not sullen and peevish, but elated and refreshed. you come away filled, not depleted.

The Greeks understood. Embedded in their language, expressed in two distinct words for ‘time,’ is an intuition about the possibility of sanctified time. Time, they knew, has two faces, two natures. It exists in two separate realms,...One is sacred time, the other profane.

The first word is chronos... It is the time of clock and calendar, time as a gauntlet, time as a forced march. The word derives from one of the gods in the Greek pantheon. Chronos was a nasty minor deity, a glutton and a cannibal who gorged himself on his own children. He was always consuming, never consummated. Goya depicted him in his work ‘Chronos Devouring His Children.’ In the painting, Chronos is gaunt and ravenous, wild-eyed with hunger. He crams a naked, bloody-stumped figure into his gaping mouth. peter Paul Rubens depicted Chronos even more alarmingly: a father viciously biting into his son’s chest and tearing the flesh away, the boy arching backward in shock and pain.

Chronos is the presiding deity of the driven.

The second Greek word is kairos. This is time as gift, as opportunity, as season. It is time pregnant with purpose. In kairos time you ask, not ‘What time is it?’ but ‘What is this time FOR?’ Kairos is the servant of holy purpose. ‘There is a time for everything,’ Ecclesiastes says, ‘and a season for every activity under heaven.’

‘A time to be born and a time to die,
a time to plant and a time to uproot, ...
a time to embrace and a time to refrain,
a time to search and a time to give up,
a time to keep and a time to throw away,...
a time to be silent and a time to speak,
a time to love and a time to hate,
a time for war and a time for peace, (3:1-2, 5-8)...” (p. 36-37, The Rest of God by Mark Buchanan)



“The Chinese join two characters to form a single pictograph for busyness: heart and killing. That is stunningly incisive. The heart of the place the busy life exacts its steepest toll...

One measure for whether or not you’re rested enough... is to ask yourself this: How much do I care about the things I care about? When we lose concern for people,...when we cease to laugh...or weep; when we hear news of trouble among our neighbors and our first thought is that we hope it isn’t going to involve us-- when we stop caring about the things we care about-- that’s a signal we’re too busy. We have let ourselves be consumed by the things that feed the ego but starve the soul.

Busyness kills the heart... Busyness makes us stop caring about the things we care about. And not only that. Busyness also robs us of knowing God the way we might... other facets of God we discover only through stillness. ‘Be still,’ the psalm instructs,’and know that I am God’ (Ps. 46:10)” (p.45, 48, 49, The Rest of God by Mark Buchanan)